2 Chronicles 13:10

Authorized King James Version

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But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:

Original Language Analysis

וַֽאֲנַ֛חְנוּ H587
וַֽאֲנַ֛חְנוּ
Strong's: H587
Word #: 1 of 12
we
לַֽיהוָה֙ But as for us the LORD H3068
לַֽיהוָה֙ But as for us the LORD
Strong's: H3068
Word #: 2 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֖ינוּ is our God H430
אֱלֹהֵ֖ינוּ is our God
Strong's: H430
Word #: 3 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְלֹ֣א H3808
וְלֹ֣א
Strong's: H3808
Word #: 4 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
עֲזַבְנֻ֑הוּ and we have not forsaken H5800
עֲזַבְנֻ֑הוּ and we have not forsaken
Strong's: H5800
Word #: 5 of 12
to loosen, i.e., relinquish, permit, etc
וְכֹ֨הֲנִ֜ים him and the priests H3548
וְכֹ֨הֲנִ֜ים him and the priests
Strong's: H3548
Word #: 6 of 12
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מְשָֽׁרְתִ֤ים which minister H8334
מְשָֽׁרְתִ֤ים which minister
Strong's: H8334
Word #: 7 of 12
to attend as a menial or worshipper; figuratively, to contribute to
לַֽיהוָה֙ But as for us the LORD H3068
לַֽיהוָה֙ But as for us the LORD
Strong's: H3068
Word #: 8 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּנֵ֣י are the sons H1121
בְּנֵ֣י are the sons
Strong's: H1121
Word #: 9 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַֽהֲרֹ֔ן of Aaron H175
אַֽהֲרֹ֔ן of Aaron
Strong's: H175
Word #: 10 of 12
aharon, the brother of moses
וְהַלְוִיִּ֖ם and the Levites H3881
וְהַלְוִיִּ֖ם and the Levites
Strong's: H3881
Word #: 11 of 12
a levite or descendant of levi
בַּמְלָֽאכֶת׃ wait upon their business H4399
בַּמְלָֽאכֶת׃ wait upon their business
Strong's: H4399
Word #: 12 of 12
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Analysis & Commentary

But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection